The Biography of a Prairie Girl — Edition Insights
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The source record for The Biography of a Prairie Girl — Edition Insights measures this digital text at 75,251 words, 5 hr 28 min estimated reading time, and 9 detected text sections.
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Matters were still in this unsettled condition when the army chaplain rode in from the reservation one night late in the summer. He was on his way to a big Sioux tepee camp, and carried in the saddle-bags flung across his pommel a well-worn Bible and a brace of pistols. As he entered the sitting-room, the little girl eyed him tremblingly, for his spurs jingled loudly as he strode, and the leather fringe on his riding-breeches snapped against his high boot-legs.
He was grieved to find the farm-house in such a state, and counseled the little girl's mother to delay the christening no longer, suggesting a private baptism, such as the big brothers had had. But to no effect. She declared that a private baptism might do very well for boys, but that the only daughter in the family should be named with more ceremony. The chaplain, finding that he could not settle the question, made it the subject of his evening prayer in the home circle.
The fame of the baptismal robe and the white kid shoes had gone far and wide over the prairie, and they were talked of from the valley of the Missouri to Devil's Lake, and from the pipestone country to the reservations. So every week of that summer the family welcomed squatters' wives from the scattered claims round about, and women from the northern forts, whose eyes, strange to dainty things or long starved of them, fed greedily on the smooth skin of the ivory boots and the soft folds of the dress. Shortly after the chaplain's stay, a swarthy Polish woman, shod in buckskin, came on a pilgrimage to the farm-house, and the little girl's mother, eager to show her handiwork, lifted the dress tenderly, but with a flourish, from the pasteboard box where it lay upon wild-rose leaves and a fragrant red apple, and held it against the little girl with one hand, while with the other she displayed the pretty boots. The big brothers, hurrying from the barn-yard, crowded one another to share in the triumph.
But suddenly their delight was changed to dismay. For the little girl's mother, eager to win more praise from the Polish woman, had started to deck the little girl in the dress and shoes, and had discovered that the beautiful robe was too short and too narrow for its plump wearer, while its sleeves left her fat wrists bare to the elbow. And the white kid shoes would not even go on!
The youngest brother started for the post-office that afternoon to mail the shoes back to the store in the far-away city, together with a drawing on paper of the little girl's left foot, showing just how large the new pair should be. The very same day the little girl's mother began to rip out tucks.
When the chaplain stopped on his return trip, he found that the christening was still agitating the farm-house, the big brothers having formed a triple alliance in favor of Elizabeth, while the little girl's mother was adhering more warmly than ever to Victoria. So he spent the evening in renewed argument and prayer, and offered Catherine as a compromise. But the little girl's mother attached no importance to his suggestion, knowing that Catherine was the name of his wife.
Before starting for the reservation in the morning, as he sat upon his pony with the family in a circle about him, he communicated a notable piece of news. Some time during June of the coming year the good bishop, who was greatly beloved by the Indians, would visit the post to marry the general's daughter to the major. The wedding would take place in the sod church, and would be followed by a sermon.
"And then," added the chaplain, "could come the baptism."
The little girl's mother was delighted with the idea, and decided on the spot to delay the baptism until June. The administering of the rite by the good bishop would give it a certain pomp, while his presence would insure the attendance of every woman on the plains, and the robe and the shoes would receive due parade and admiration.
The chaplain, satisfied at having accomplished even so little for peace, cantered off, the family looking after him. But when he reached the reservation road he came to a sudden halt, wheeled sharply, and raised his hands to his face to make a funnel of them. All fell into silence and listened for his parting admonition.
"Make it Catherine!" he shouted, and cantered on.
When the little girl's mother thought of the months that must pass before the baptism, she felt sorry that she had been so hasty about sending for the second pair of kid shoes; for by June of the coming year the little girl's feet would be too big for them. So the youngest brother was again sent to the post-office, this time with a letter that asked the store in a far-away city to send two sizes larger than the drawing.
While summer was fading into autumn, and autumn was merging into winter again, the naming of the little girl was not forgotten. The subject came up every time her mother brought out the new pair of sleeves which she was embroidering. But it was talked over amicably, the big brothers having relinquished all right to a share in the selection because their mother had at last taken an irrevocable stand in favor of her own choice, and had intrenched her position by a promise that they could have that year's muskrat money. So when Christmas morning dawned and the little girl temporarily received her long, dignified name, together with a beaver pelt for a cap, the big brothers, whittling shingles into shape for the stretching of their winter's catch, silently accepted the decision.
The long, dignified name suited the little girl. She had grown so tall that she could look over the St. Bernard's back, and so agile that she had walked out six pairs of moccasins in as many months. And when the new shoes arrived and the sleeves were finished, she grew so proud that she wanted to wear her gobelin blue apron every day.
As spring opened, and the last tuck was taken out of the robe, the big brothers put their guns and traps away in the attic, and once more turned to the plowing and planting of the fields. But, in spite of the farm work, they found time to make preparations for the approaching baptism. They painted the light wagon, giving the box a glossy black surface and the wheels a coat of green, while the little girl's mother began three suits for them, and a brand-new dress for herself out of one she had brought with her when the family came to the plains. The evenings were no less busy. The mother sewed steadily, the big brothers fixed up the light harness, and the little girl, scorning sleep, alternately hindered and helped them, and held on to the ends of tugs and reins with her pudgy hands while the big brothers greased and rubbed and polished.
When the trip to the reservation was less than a week off, the preparations for it were redoubled, and the farm was for a time neglected. The little girl's mother put the last stitches on the new clothes; the big brothers, each having firmly refused to let either of the others try a hand at clipping him, made a journey to the post-office to get their hair cut by the hardware man; and the little girl wore a despised sunbonnet, had her yellow locks put up on rags, and went to bed every night with clabbered milk on her face.
At last the great day arrived. Early in the morning, before the rising sun flamed against the eastern windows, an ambitious young rooster, perched on the cultivator outside, gave such a loud, croupy call to the farm-yard that he awakened the little girl. She, in turn, awakened her mother. So it was in good time that the family, after eating a quick breakfast and hitching the gray colts to the newly painted wagon, climbed in and started off.
The little girl, sitting on the front seat between her mother and the eldest brother, her christening robe and the kid shoes wrapped up carefully and clasped in her arms, swelled with importance as the colts, resplendent in their new harness, trotted briskly down the rows of ash saplings in front of the house and turned the corner into the main road. Speechless and happy, she sat with her lips pressed tightly together beneath the big sunbonnet that hid the rag-wound corkscrews on her sore little head; and when the team crossed the Vermilion and passed the sod shanty on the bluffs, she did not even turn her eyes from the long, straight road that stretched westward to glance at the Swede boy who had come out to see her go by.
But before the ride was half over she grew very tired. So, after she had sleepily dropped the shoes and the robe into the hay in the wagon-box several times, she munched a cooky, drank some buttermilk, and was lifted to the hind seat, where the biggest brother held her in his arms. When she next opened her eyes, the team was standing in front of Officers' Row, and the colonel and his wife were beside the wagon helping her mother down.
As soon as dinner was over, the little girl was carried off to be dressed, though she wanted to stay in the parlor and play with the colonel's son; and when she was ready for the baptism, the big brothers came in to see her as she stood proudly upon the snowy counterpane of the wide feather-bed, the embroidered robe sticking out saucily over her stiff petticoats and upheld by two sturdy, white-stockinged legs. On her shining curls perched a big white satin bow, while incasing each foot, and completing the whole, was a dainty, soft kid shoe.
"My, you're a blossom!" gasped the biggest brother, walking around and around her; "an' not any of your skimpy flowers, neither; just a whacking big white rose with a yellow center!"
The white rose made no reply, for she had upset on the fat feathers in trying to walk, had broken the string that held the pillow-shams, and had mussed her stiff petals. So the colonel's wife put her on a paper spread over a leather trunk.
When the two families started for the sod church, she was carried by the admiring biggest brother, and on each side of her walked her mother and the colonel's wife, the others following. She kept turning around to look at the colonel's son as they went along, and so did not see the church until she was close to it.
It made a quaint picture in the warm June sunlight as the little procession neared it. The rude cross surmounting the gable above its entrance was twined with morning-glory vines that had found their way to it after hiding the low, thick, black walls beneath; and surrounding the building was a fence of scantlings--built every spring by the chaplain to keep the troop horses and the commissary's cows from grazing off its sides, and stolen every fall by the half-breeds when the first frosts came--that served as a hitching-post for raw-boned army mounts and scraggy Indian ponies. Beyond this circle were wagons and big, clumsy, box-topped carts from far-lying farms, with oxen tied to their wheels and swaying their weary necks under heavy yokes.
The church still wore its wedding decorations of cat-tails and willow-boughs when the door swung open to admit the christening party, and over the step that led up to the altar hung a golden bell of heart-leaved buttercups. As the little girl crossed the threshold, she looked on the crowded, waiting congregation with eager, half-frightened eyes. On each side of the aisle, filling the rear benches, were Indians and half-breeds, the gay government blankets of the men and the bright calico dresses, striped shawls, and gayer blankets of the women setting off their wide, stolid faces; here and there among them, in greasy breeches and flannel shirts, were rough cattlemen and trappers; and the troop's famous scout, the half-breed Eagle Eye, sat in the midst of them, craning his neck to catch a glimpse of her. Instead of the red handkerchief that he wore about his forehead to keep his black hair out of his eyes, he had tied, in honor of the occasion, a strip of bleached muslin, and under it his eyes sparkled and his teeth gleamed as he smiled at the white papoose.
When the biggest brother started toward the altar, the little girl hurriedly smoothed the christening robe and put out the white kid shoes so that everybody might see them. And when they passed the frontier families and came in line with the aristocratic army benches, her cheeks were flushed a vivid pink, and she was sitting proudly erect.
Then she beheld the chaplain standing at the step in a long, white dress. Scarcely had she gotten over her surprise at his strange appearance, when she saw a man join him who was garbed even more wonderfully. His dark hair was combed back and rested, like Eagle Eye's, on his shoulders, and the sleeves of his robe were wide and ruffled at the wrist. It was the good bishop.
The next moment they were standing before him, the little girl and the biggest brother at the middle of the line and the others on each side.
The chaplain raised his hand, and the white people stood up. And after he had waved both arms commandingly and scowled, the Indians and the half-breeds got up, too, and slouched against the benches while the good bishop said a long prayer and followed it with a longer reading. The biggest brother waited very quietly through it all, but he shifted the little girl from one arm to the other two or three times.
When the reading was over, the little girl's mother answered a few questions in a low voice. As the good bishop began to pray again, the chaplain lifted a silver vessel in his hands and held it up solemnly. The little girl saw that it was the colonel's fruit-dish, and that it was full of water.
She looked about inquiringly, but all who were near her had their heads bent; and at the close of the prayer, before she had time to question, the good bishop took her into his arms.
She was frightened and wriggled to get down, not seeing the warning in her mother's eyes. The good bishop paid no attention to her, however, but leaned forward and spoke to the colonel and his wife.
"Name this child," he said.
The little girl did not hear their answer, for she was watching his hand. It was poised just above the fruit-dish, as if he meant to plunge it into the water.
She caught her breath and raised herself suddenly in his arms. The whole church was bending and stretching to see her, but she forgot the staring people, and was thinking only of her beautiful robe, the kid shoes, and the threatening water.
A brief, solemn silence pervaded the waiting church. It was broken by the good bishop's voice; and, at the same time, his ruffled hand sank into the fruit-dish, held lightly between the chaplain's finger-tips, and came to the surface wet and brimming. As she saw this, the little girl's face turned from pink to white, and she caught her breath again.
Then, just as he bent his eyes upon her and lifted his slender fingers toward her head, the little girl, giving a sudden scared, angry squirm, struck the silver dish a resentful, upward blow with one vigorous, white kid shoe.
The vessel bounded out of the hands of the horrified army chaplain, overturned upon his immaculate robe, and, empty, fell clattering to the step at his feet. And while it spun there, top-like, for one terrible moment, the baptismal party, standing in front of the good bishop, gazed in agonized, reproachful silence at the little girl, who was looking back at them defiantly from the shelter of the pulpit.
LATER when the good bishop laid damp fingers upon her hair, she was christened. But the family at the farm-house always declared that she did not deserve the long, dignified name chosen for her; and the biggest brother as often added that, because the amount of water has everything to do with a baptism, the honor rightfully belonged to the dripping army chaplain.
UP and down the oxen toiled before the plow, licking out their tongues, as they went along, for wisps of the sweet, new grass which the mold-board was turning under. After them came the biggest brother, striving with all his might to keep the beam level and the handles from dancing as the steel share cut the sod into wide, thick ribbons, damp and black on one side, on the other green and decked with flowers. And, following the biggest brother, trotted the little girl, who from time to time left the cool furrow to run ahead and give the steers a lash of the gad she carried, or hopped to one side to keep from stepping with her bare feet upon the fat earthworms that were rolled out into the sunlight, where they were pounced upon by rivaling blackbirds circling in the rear.
It was a cloudy morning near the end of May. The spring work on the farm was long past, and already the fields rippled with corn and wheat, barley and oats, and blue-flowered flax. But it was not yet time to begin the yearly onslaught against intruding weeds, so the big brothers were busying themselves with the erection of a sod smoke-house, which, at hog-killing time, would receive fresh hams and sides for the winter's curing.
A strip of prairie land bordering the northern edge of the grain had been chosen to furnish the building material because its fertile top layer was tenaciously root-bound and free from boulders. And while the biggest brother plowed it up, the other two came slowly along with the Studebaker, chopped the sods into pieces twice as long as they were wide, and laid them carefully on the bed of the wagon.
The little girl let the biggest brother hang the gad about his neck and helped for a while with the sod-carrying. But every time she put her chubby arms around a slab, it broke in two; so her brothers told her to stop. Then she climbed to the wagon-seat and drove the horses beside the furrows, and, later, went to the farm-yard with a load.
The smoke-house was being built beside the corn-cribs. Before any sod had been laid, the eldest brother had marked out on the ground with a stick a nine-foot square, and in one side of it had left a narrow door-space where two scantlings were driven in upright to serve as sides of the casing. Then, with the dirt lines as a guide, he had begun the walls, giving them the thickness of two sods. When the little girl rode up they were already above her head. But she did not wait to see the load she had accompanied bring them up to the eldest brother's waist, for it was close upon noon and it occurred to her that there would soon be a table to set in the kitchen, so she hurried out of call up the weedy path between the wheat and the corn, to where the oxen were still lazily drawing the plow.
She picked up the gad again and sent it whisking about the black flanks of the steers. But when she had gone up and down till three long sods lay lapping each other like heavy ruffles, she grew tired of following the biggest brother and went up the carnelian bluff to the stone pile and sat down.
Her mother, standing at the kitchen door, shading her eyes with her hand, saw the fluttering blue calico on the hillside and smiled at it through tears. Nearly four years and a half had passed since the rock-covered mound had risen among the snow-drifts, yet during all this time the little girl had never been told its sad secret, for the family wished her to go about the farm without fear.
Eleanor Gates opens The Biography of a Prairie Girl with a child's puzzled wonder: how the stork that brought her reached the lonely Dakota farmhouse on a December afternoon without her freezing. This question, posed in the first paragraph, establishes a narrative voice that blends the girl's limited understanding with the mother's matter-of-fact explanation. The stork, no larger than a blue crane, carries the father away to a family needing a grown-up man—a detail that hints at loss without stating it directly. Gates uses the child's memory gaps to frame the story: the girl recalls her christening but not the journey, while the mother and brothers are reminded by a stone-piled mound on the carnelian bluff. This opening sets up a pattern of juxtaposing innocent perception with harsh reality.
The Stork and the Blizzard: Diction of Wonder and Harshness
Gates's diction in the opening chapter oscillates between the child's whimsy and the brutal facts of prairie life. The stork's nest is made of pussy-willows on the chin of the new moon—a fanciful image. Yet the blizzard is described with precise, violent language: icy blizzard, blinding sleet, piercing roars. The storm builds from fitful gusts to a biting scourge that whips up the soft cloak from the face of the open prairie. The contrast is stark: the girl's internal world is soft and magical, while the external world is relentless. Gates does not soften the danger; the red frame dwelling and sod buildings are wrapped and almost hidden in great banks. This juxtaposition recurs throughout, as when the girl's plan to keep Badgy the badger fails because his nature compels him to burrow—instinct overriding her wishful thinking.
Animal Perspectives and Narrative Empathy
Gates devotes extended passages to the badger Badgy's point of view, a notable authorial choice. When Badgy burrows out of the cave, the narration follows his actions: his long nose loosening the dirt for his fore feet to remove. The description is detailed and unsentimental—his stockings come through, then he digs on, and on, and on. When he emerges in the chicken house, the scene shifts to his sensory experience: he hears a sound above, looks up, sees perches with sleepy fowls. The fight with the mink is rendered with physical precision: twisting and bit, writhing in each other's hold. The girl's absence during this episode underscores the limits of her knowledge; she later finds only the heap of dirt and a strange animal. Gates grants the animal its own agency and drama, separate from the human story.
The Mound on the Bluff: Recurring Symbol and Restraint
The stone-piled mound on the carnelian bluff appears early as a reminder of the day the stork came—and of the father's departure. Gates does not explain the mound; it is simply there, a fixed point in the landscape that the mother and brothers never forget. This restraint is characteristic: the narrative withholds explicit grief or backstory. Later, another mound appears in a chapter title: Another Mound on the Bluff. The repetition suggests a pattern of loss, but the text does not elaborate. The girl's search for Badgy ends with his disappearance as completely as if the earth had swallowed him up—echoing the earlier disappearance of the father. Gates trusts the reader to connect these absences without overt commentary.
Voice and the Limits of the Child's View
The narrative voice stays close to the little girl's understanding, but occasionally shifts to an adult perspective. The opening paragraph uses she often tried to remember and she found, had slipped entirely from her mind—a retrospective tone that acknowledges the gap between childhood and adulthood. Yet the girl's voice is not naive; she puzzles over contradictions, like the stork carrying away a grown man. In the Badgy episode, her plan is doomed because she failed to reckon with Badgy's nature—a phrase that could apply to her broader experience. Gates does not moralize; she presents the girl's actions and their consequences without judgment. The result is a portrait of a child learning, through small failures, the intractability of the world around her.
Readers attentive to Gates's craft will notice how she uses animal behavior not as allegory but as parallel narrative, granting the badger a full arc of action and consequence. The prairie itself is a character, rendered in precise meteorological and topographical detail. The girl's perspective is limited but not simplistic; her misunderstandings are as instructive as her discoveries. This editorial note encourages a reading that attends to the interplay of innocence and experience, and to the quiet, unsentimental way Gates builds a world where loss is as ordinary as a blizzard.
That rainy afternoon, I lingered over The Biography of a Prairie Girl, struck by how the stork myth shifted between human and badger perspectives—so much depended on who was watching. That fragile sense of story made me think of Jessie Bain’s own restless telling, her saucy defiance echoing that frontier voice. Later, almost by accident, I found Kidnapped at the Altar; Or, The Romance of that Saucy Jessie Bain — Edition Insights waiting on the shelf, and the rain kept falling.
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